Is there a connection between nationalism in politics and inward-looking, statist economic policies? The examples of China and Russia (and perhaps Turkey) in recent years suggest that there could be.
But where does this linkage come from? I recently stumbled across a 1987 article by the sociologist Reinhard Bendix, called “The Intellectual’s Dilemma in the Modern World,” in which he articulates this connection rather well. Here is the relevant passage:
There is a family resemblance between the Third World of today and the poor countries of earlier eras. In the sixteenth and seventeenth centuries, English intellectuals and other people reacted to the economic advance of Holland and the Spanish world empire. In the eighteenth century, German writers reacted positively or negatively to the economic and political advance of England and France. In response to the French revolution, German rulers proposed to do for “their” people–by a revolution from above–what the French people had done at great cost by and for themselves. Russian intellectuals during the nineteenth century took standards derived from Western European developments to form counterimages of czarist realities; and in the twentieth century Russian revolutionaries adopted programs and tactics derived from the French revolution and Marxist theory in their overthrow of the czarist regime. …
Every idea taken from elsewhere can be both an asset to the development of a country and a reminder of its comparative backwardness–that is, both a model to be emulated and a threat to its national identity. What appears desirable from the standpoint of progress often appears dangerous to national independence. The revolution in communications since the fifteenth century has been accompanied by ever new confrontations with this cruel dilemma, and the rise of nationalism has been the response nearly everywhere. …
The division is deep over which path the country should follow. Perception of advances abroad are reminders of backwardness or dangers and weaknesses at home. Intellectuals attempt to cope with the ensuing dilemma: whether to adopt the advanced model and invite its attending corruptions, or fall back upon native traditions and risk their inappropriateness to the world of power and progress. This dilemma engenders heated debates and ever-uneasy compromises. People want their country recognized and respected in the world, and to this end they cultivate or revive native traditions. … But the desire to be recognized and respected in the world also calls for the development of a modern economy and government, and this effort at development focuses attention upon ideas and models derived from the advanced society of one’s choice.
I owe the reference to Elena Chebankova’s article “Ideas, Ideology & Intellectuals in Search of Russia’s Political Future” in the spring 2017 issue of Daedalus. She applies the Bendix dichotomy to the Russian situation as follows:
This cruel dilemma forces a split within the intellectual scene of second-wave industrialization states, of which Russia is part. Intellectuals of those countries inevitably face an uneasy choice between losing intellectual and cultural independence by admitting their backwardness and adopting the externally borrowed progressive paradigm, or reaffirming nativism and tradition by holding on to the previously chosen path.
The drama for Russian intellectuals is in the quandary of either adopting the ideology of individual freedom and bourgeois liberties, combined with embracing Western ontology, or clinging to the idiosyncratic centralized modes of governance that could conduct modernization and development, albeit in a risky alternative fashion.
The point is simple: economic policies that are perceived as pursuing convergence with “the West” can be difficult to reconcile with nationalist aspirations to have a country walk its own road. And to the extent that good economic policies actually mean “converging with the West,” nationalism can mean fewer good economic policies.
Of course this relationship is not a necessary one: there is no country that does not have some nationalism in its politics, and good economic policies do not actually have to mean (or be perceived as) “converging with the West.” Deng Xiaoping for one found no difficulty in reconciling his strong Chinese nationalism with liberalizing domestic markets and opening up to global trade. It also seems like Modi in India is managing to pursue a similar combination of nationalist politics with economic restructuring.
But countries with a socialist legacy perhaps face the dilemma more keenly — to a large extent the distinctive “Chinese way” or “Russian way” is, thanks to their history, socialism and the planned economy. And therefore appeals to nationalism can shade more easily into statist economic policies.
In any case, I found this old Bendix article surprisingly useful for thinking about these current questions. It is rather difficult to find online, so I’ve put a copy up on this site; you can download the PDF here.