What I’ve been listening to lately

  • Pierre Fournier – Bach: Six Suites for Solo Cello. I have enjoyed rediscovering these mindblowing, heartbreaking compositions in this classic 1961 recording; I have no educated opinion on the merits of Fournier’s version versus the many other recordings, but it is widely praised and sounds very good to me.
  • Nicole Mitchell – Ice Crystals. Mitchell has been a frequent appearance on these lists in recent months, and so far I have not found a dud recording from this master of the flute. This one is a lovely, spare quartet with Jason Adasiewciz on vibes. 
  • Errol Brown – Orthodox Dub. It seems like brilliant-but-obscure reggae albums should be a finite resource close to exhaustion, yet somehow those crate-digging reissue mavens continue to unearth new gems for the rest of us to enjoy, like this 1978 instrumental masterpiece.
  • Charlie Haden – Time / LifeThis posthumous release combines two live recordings by Haden’s Liberation Music Orchestra, with three tributes arranged by Carla Bley and recorded in 2015, a year after his passing. All are truly beautiful examples of large-ensemble jazz.
  • Alice Coltrane – The Ecstatic Music of Turiyasangitananda. One of the more interesting reissues to come down the pike in a while, these self-produced pieces were never released commercially. Those who, like myself, are fans of Alice Coltrane’s 1970s recordings will find a lot to like here, though they can get pretty far from the jazz idiom.

Mudde & Kaltwasser on populism

I found Populism: A Very Short Introduction by Cas Mudde and Cristobal Rovira Kaltwasser to be very useful and conceptually clear, a worthy addition to Oxford’s charming Very Short Introductions series.

The real contribution of the book is that it provides a definition of populism that is both conceptually clear and empirically useful–no mean feat. Here it is:

We define populism as a thin-centered ideology that considers society to be ultimately separated into two homogeneous and antagonistic camps, “the pure people” versus “the corrupt elite,” and which argues that politics should be an expression of the general will of the people. …

Populism must be understood as a kind of mental map through which individuals analyze and comprehend political reality. It is not so much a coherent ideological tradition as a set of ideas that, in the real world, appears in combination with quite different, and sometimes contradictory, ideologies.

The points that populism is a set of ideas but not exactly an ideology, and that those ideas can mesh with both left-wing and right-wing political programs, seem to me clearly true. A lot of writing about populism or populist phenomena considers it to have some essential nature, but what I think this book is good at is showing how “thin” that essential nature is, and therefore how flexible and various populism is in practice.

The book is also good at explaining the relationship between democracy and populism, another fraught topic of late:

Populism is essentially democratic, but at odds with liberal democracy, the dominant model in the contemporary world. Populism holds that nothing should constrain “the will of the (pure) people” and fundamentally rejects the notions of pluralism and, therefore, minority rights as well as the “institutional guarantees” that should protect them. In practice, populists often invoke the principle of popular sovereignty to criticize those independent institutions seeking to protect fundamental rights that are inherent to the liberal democratic model. Among the most targeted institutions are the judiciary and the media.

In sum, I found the book to be a helpful aid in getting closer to an objective understanding of our present moment.

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Centralization and the crisis mindset

The centralization of power is the theme of much of the news out of China recently: power is shifting to the central government relative to the provinces, to the Party relative to the government, and to Xi Jinping personally relative to the Party elite. So, why? What thinking is behind the drive to centralize?

The public justification for these moves is generally that they are necessary for China to surmount difficulties and achieve urgent tasks. Here for instance is what the Global Times quoted Su Wei, a professor at the Chongqing Party School, as saying immediately after the proposal to remove term limits on the presidency was publicized:

Especially in the period from 2020 to 2035, which is a crucial stage for China to basically realize socialist modernization, China and the Communist Party of China need a stable, strong and consistent leadership. So removal of the section of the clause about the presidency in the Constitution is serving the most important and fundamental national interest and the Party’s historic mission.

The “crucial stage” is an interesting formulation. It does not quite rise to the level of “crisis”–and it would be difficult for China’s leaders to claim the country is in crisis while at the same time taking credit for its decades of increasing prosperity. But it is commonplace in Chinese official rhetoric to emphasize that China faces both opportunities and risks, that it has done very well but faces great challenges in the future (and, of course, it helps that this is actually true).

As Xi Jinping himself put it in a speech to senior officials in December:

The general trend in our country is good, but we also face many difficulties and risks in our way forward.

He also used a Chinese idiom that is usually translated as “be prepared for danger in times of peace” and called on officials to have a “sense of urgency” (忧患意识); another translation might be “crisis mindset.” In other words, China might not be in crisis yet, but it could fall into a crisis if it does the wrong things.

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Discouraging historical parallels are all the rage at the moment, though I think the comparisons with Mao are usually overdone. Having been doing some reading on the early days of the Soviet Union recently, one that is top of mind for me is its transition from the mixed economy of the 1920s to full-on central planning. This radical centralization was very much driven by a crisis mindset: the government felt internationally isolated and at risk of invasion, which necessitated the rapid state-driven buildup of defense industries:

The Bolsheviks in the 1920s had fresh memories of the intervention by the West and Japan that took place during the civil war. Stalin’s “socialism in one country” represented a realistic recognition of the fact that no immediate socialist revolution could be expected in Western Europe. However, the regime was still fully committed to its revolutionary goals and was aware of the inherent tension in its relations with the West. The state of isolation in which it found itself and the overwhelming military and technological power of the capitalist countries “encircling” the Soviet Union caused great fear of another foreign invasion. The “plots of Chamberlain and Poncare,” the breaking off of diplomatic relations in 1927, and the activities of the the Japanese in the Far East all added to the threat perceived by the regime. Although some war scares were fabricated by factions in the party, the general belief in the party as a whole was that the regime would face war before very long. In order to defend the revolution, rapid industrialization was considered a necessity.

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“More metal – more weapons!”

That quote is from Yu-Shan Wu, Comparative Economic Transformations: Mainland China, Hungary, the Soviet Union, and Taiwana very interesting 1994 book.

Of course, it seems pretty obvious that China today is not in a panic about imminent invasion and is not about to put the economy on a war footing. Official rhetoric is not martial and war-fearing; quite the opposite. In the same set of constitutional amendments that abolished term limits on the presidency and vice-presidency, a phrase was also added stating that China

follows a path of peaceful development, and pursues a mutually beneficial strategy of opening up in developing diplomatic relations and economic and cultural exchanges with other countries and working to build a community with a shared future for mankind.

So the crisis imagined in official rhetoric does not seem to be primarily a military one resulting from China’s unstable international position.

I think that the sense of threat and the crisis mentality have instead been transposed to the realm of capitalism: the danger to China comes from the economic competition between nations rather than military rivalry.

The clearest exposition of this view is in the Made in China 2025 plan, an industrial policy document whose importance and influence have only become more apparent since it was issued in 2015. The plan aims to achieve a massive transformation of China’s manufacturing sector to take advantage of new technologies and strengthen its capabilities.

But this transformation is motivated primarily by fear. While in Europe and America Chinese manufacturing is sometimes perceived as a world-conquering giant that has laid waste to traditional industries and thrown millions out of work, Chinese leaders see more weakness rather than strength. The world is being transformed by new technologies that are being invented outside of China and controlled by companies that are not Chinese. Meanwhile labor costs are rising are and China is losing market share in low-end industries like textiles and clothing.

These comments about the plan from an MIIT official in Chinese state media are revealing:

China is being pressured from both sides. Advanced economies such as the United States, Germany and Japan have all formulated policies supporting further development of their own manufacturing. At the same time, emerging economies such as India and Brazil are also catching up with their own advantages.

It is remarkable how similar this formulation is to the World Bank’s original definition of the “middle-income trap,” which was used to describe economies that were

squeezed between the low-wage poor-country competitors that dominate in mature industries and the rich-country innovators that dominate in industries undergoing rapid technological change.

It seems that the centralization of power, therefore, is conceived to be necessary in order to help China overcome the middle-income trap. To successfully escape the middle- income trap and navigate the crucial period requires a wholesale transformation of the economy, which only enlightened leadership from the top can achieve.

If this interpretation is correct, one obvious implication is that external threats are not going to make China give up on its industrial policies. The Trump administration is reportedly preparing a broad package of tariffs and other restrictive measures aimed at punishing China for its “industrial policy apparatus that is designed to suck technology out of the world.” But such punishment will only reinforce the crisis mindset in China, and the sense that it is at great risk of losing out to the West. The  likely response is that China will double down on its centralization and industrial policy, which will be seen as even more necessary as the world trade environment becomes more hostile.

Symptoms of pseudoreform at the National People’s Congress

The annual meeting of China’s National People’s Congress, underway this week, is that time of year when the bureaucracy of the Chinese government displays itself in all its ponderous glory, with all its reports, meetings, and discussion sessions. While it’s usually wrong to expect excitement from such process-heavy events, I’m still finding it underwhelming this year. A lot of the big initiatives that are being trumpeted seem to me like the phenomenon that János Kornai called pseudoreform, or “substitutes for deeper and more radical reforms,” in socialist countries.

One big current theme is the so-called “three critical battles” against financial risk, poverty, and pollution, a set of priorities that Xi Jinping has been emphasizing since last year. These campaigns are increasingly supplementing the traditional focus on sustaining economic growth–if not replacing it, with the GDP growth target for this year unchanged at 6.5%.

All of those three goals are certainly worthy ones, and are clearly an attempt to correct some of the problems caused by the mandate to force high growth, which led to a buildup of risk in the financial system and massive environmental degradation. The “three critical battles” nonetheless seem to represent a style of pseudorefrom Kornai called the “perfection of control.” The problems arising from government targets can be fixed by just finding better things to target:

Another trend in the perfection of planning is to try to transform the system of plan indicators. The representatives of this tendency … are not arguing for or against retaining the command nature of plan directives. Their concern is with exactly what needs prescribing.

Another major item on the agenda for the National People’s Congress is the approval of legal and constitutional changes that will create the National Supervision Commission, in effect transforming the Party’s anti-corruption agency into a new branch of government. This will allow it to lead campaigns not just against graft, but against laziness, ineptitude, and any inexplicable failure to follow Party priorities. Again, this intense focus on discipline is very much a symptom of “perfection of control” type of thinking; here is another passage from Kornai:

The bureaucratic mesh must be narrowed, so that nothing slips through. If some designated aggregate indicator or other is evaded, more and more detailed indicators are required. If a regulation is too general and comprehensive, others that go into more detail are needed. If the existing apparatus cannot perform all its regulatory tasks, extra authorities need setting up.

The way bureaucratic coordination can perfect itself most is by completion, trying to regulate every detail. The obvious concomitant is more vigorous action to apply the decisions, tighter discipline. This was reemphasized in the Soviet Union not only under Andropov but in the early Gorbachev era, when attacks began on absenteeism and alcoholism eroding work discipline.

Both quotes are from Kornai’s The Socialist System: The Political Economy of Communism; here is a previous post on the book.

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