What happened to common prosperity?

Xi Jinping rolled out his new slogan of “common prosperity” with great fanfare in 2021, using it to declare inequality a “major political issue” that would not be permitted to worsen further. The term was written into the five-year plan, highlighted in major speeches, and constantly promoted in state media. Common prosperity looked like one of the key concepts that would govern Chinese policy in Xi Jinping’s third term.

Yet the slogan of the moment is almost completely missing from the government’s official policy agenda for 2022, at least as it is presented in the documents for the annual legislative session that got underway this weekend. Premier Li Keqiang’s government work report, for instance contains exactly one mention of common prosperity (共同富裕), which is rendered as “prosperity for all” in the official English translation. And it’s a pretty generic statement:

We must act on the people-centered development philosophy and rely on the efforts of everyone to promote prosperity for all, so as to keep realizing the people’s aspirations for a better life.

The Ministry of Finance’s budget report also contains exactly one mention of common prosperity, which is simply a note of a provincial initiative: “We supported Zhejiang in be coming a leader in the exploration of new ways to promote common prosperity through public finance at the provincial level.” But the budget sets no goals for the central government relating to common prosperity, which is a bit strange as the Ministry of Finance would be in charge of any changes in taxes or spending to narrow income inequality.

The National Development & Reform Commission, the super-ministry that coordinates much economic policy and planning, seems to be taking the slogan more seriously: its annual development report does mention common prosperity a few times, and calls it a “major goal”. But the priority does not seem particularly high: common prosperity is listed as the last of the 10 tasks for its work in 2022, as an umbrella term for improving public services:

With a correct understanding of the main goal of common prosperity and the way to reach it, we will do everything possible within our means to constantly improve public services and resolve issues affecting the wellbeing of the general public.

This is all a bit puzzling coming after the massive propaganda push for common prosperity in 2021. It seemed reasonable to think of common prosperity as one of the planks in Xi’s “re-election campaign” for the 20th Party Congress later in 2022. He could argue that one of the reasons why it is important and necessary for him to have a third term is so that he can deliver common prosperity and solve the problem of inequality. Therefore I expected the messaging around common prosperity to ramp up this year, and get more specific and ambitious over time. Instead, it has turned more low-key.

Partly I think this reflects some of the incoherence that has been part of this slogan from the beginning. The rhetoric of common prosperity has simultaneously featured a call for revolutionary change and a denial that any fundamental change to China’s system is needed. As I wrote in an earlier contribution to a CSIS discussion on common prosperity:

It is remarkable how much of the official discussion of common prosperity consists of listing the things that cannot and should not change. Xi states that the common prosperity campaign cannot be allowed to hurt incentives for entrepreneurship, innovation, and hard work, nor can it be the occasion for the government to make “promises that cannot be fulfilled.” In other words, Xi is going out of his way not to promise a “new deal” for Chinese citizens, even though he has pledged to increase transfers to lower-income regions, adjust taxation, and boost the level of public benefits. There is thus something of a mismatch between common prosperity’s very broad political goals and the constrained policy instruments available to achieve them.

These contradictions make it hard to propose specific policies that would actually achieve the objectives of common prosperity, and even to articulate concrete objectives in the first place. That’s why I think common prosperity is more of a political campaign of gestures and symbolism than a technocratic economic agenda. Barry Naughton’s take is probably even more cynical than mine; as he said at UCLA event in February:

As a first approximation, the role that ordinary working people have in the Chinese Communist Party’s policy formulation is zero, and this is not an overture to them. It’s an effort to do two one things: one is to slap down this new capitalist elite and tell them you should know your place, and it’s not at the top, and the other is to put together a nice program that sounds good going into the 20th Party Congress.

So one interpretation of the recent downplaying of common prosperity could be that the rhetoric is simply collapsing under the weight of its own internal problems and difficulties. Yet I don’t think we’ve seen the end of common prosperity: the government is still pledged to deliver a plan for common prosperity, a process that will force it to articulate a somewhat more coherent agenda. The NDRC’s approach suggests that will center around improving the social safety net, an objective with plenty of political support.

Xi himself has certainly not abandoned the term; in a meeting during the legislative session, he said “As long as we consistently follow the road of socialism with Chinese characteristics, we will be able to continue to realize the people’s aspirations for a better life and continue to advance the common prosperity of all people.” I’d expect Xi to still use the common prosperity slogan prominently in his speeches around the Party Congress.

A different, though not incompatible, interpretation would be that the political context for this slogan has changed more than originally expected. Common prosperity probably made sense as a slogan during the triumphalist year of 2021, when China’s growth was strong and long-term goals seemed within reach, but perhaps makes less sense during the worrisome year of 2022, when growth is sliding and the world is in turmoil.

Xi Jinping’s most prominent public remarks at the legislative session this week have focused food and energy security, themes he has long favored but which now have much greater resonance as oil and commodity prices spiral upward. As Li Keqiang said in his work report, in a classic piece of understatement, “this year our country will encounter many more risks and challenges.” Common prosperity probably needs to go on the back burner for a bit while leaders deal with more urgent short-term concerns.

Reviving and reversing the Sino-Soviet trade bloc

Over the last month or so, since Vladimir Putin’s meeting with Xi Jinping in Beijing on the eve of the Winter Olympics, it’s been commonplace to say that ties between China and Russia are tighter than they have been since the Sino-Soviet alliance in the 1950s. In the joint statement issued after the meeting, the two countries went even further, asserting that “the new inter-state relations between Russia and China are superior to political and military alliances of the Cold War era.”

Doing a bit of reading, I discovered the parallels between 1950 and 2022 are pretty striking. Consider the sequence of events in both cases: the leader of the junior partner travels to the capital of the senior partner, where an agreement is announced formalizing ties between the two. Shortly afterward, the junior partner engages in military adventurism that results in US sanctions, making the junior partner even more economically dependent on the senior partner.

In the first iteration, the junior partner was of course China. Mao Zedong arrived in Moscow on December 16, 1949, just two months after declaring the foundation of the People’s Republic, seeking a treaty with the Soviet Union. Although Stalin dragged out the talks for weeks to emphasize Mao’s lower status, they signed the Treaty of Friendship, Alliance, and Mutual Assistance on February 14, 1950. Mao’s officials had only a few months to do follow-up work before North Korea invaded South Korea on June 25, 1950. On October 19, China’s own forces crossed the Yalu River and entered the war. On December 3, the US Department of Commerce announced a trade embargo against China (these dates are all matters of public record, but here I’m relying on the narrative in Jason M. Kelly’s recent book Market Maoists).

The terms of the embargo against China were even stricter than the one already in effect against the Soviet Union, intensifying China’s dependence on its socialist “big brother.” The arrangement between the two was simple: the Soviet Union would supply China with the technology, equipment and specialists it needed to build up its own industrial capacity, which China would pay for with exports of commodities and Soviet loans. Here’s an old-school infographic from a 1959 CIA report that captures the structure of China’s trade dependency nicely: it sold the Soviet Union farm products, metals and textiles, and bought machinery and weapons.

The second iteration unfolded on a much more compressed timescale. Putin landed in Beijing on February 4 for the opening ceremony of the Olympics, and the two governments issued a joint statement on their “future-oriented strategic partnership” the same day. The closing ceremony of the Olympics was held on February 20, and Russia began moving troops into Ukraine on February 21. The US announced its first sanctions on February 22, ramping to a joint announcement with allies of financial sanctions on February 26. The dizzying cascade of corporate announcements and market turmoil since then has starkly highlighted how China is now one of Russia’s most important remaining trade relationships.

There’s no question that Russia is the junior partner this time around; it accounts for less than 2% of world GDP while China is now over 20%. The pattern of trade dependency is also the mirror image of what it was in the 1950s. As these nice visualizations from the Observatory of Economic Complexity show very clearly, it is now Russia who is the supplier of commodities and raw materials to China.

In turn, China now supplies Russia with machinery, electronics, and a range of consumer and capital goods.

Given that history is repeating itself in such an unusually straightforward way, it’s worth recalling that the Sino-Soviet alliance of the 1950s did not prove to be a stable arrangement. The explicitly hierarchical relationship was distasteful to China’s Communists, who were strong nationalists. But it was seen as a necessary temporary arrangement to rebuild the war-damaged Chinese economy. The supply of machinery and technical knowledge from the Soviet Union was a key part of a crash program to create China’s own socialist industrial base and achieve self-sufficiency. China never intended to be in an ongoing relationship of dependency. Eventually China lost faith in the Soviet Union and decided to exit the relationship to pursue self-sufficiency on its own terms, through Maoist projects like the Third Front.

For now, China and Russia seem happy to bond based on their shared criticism of the US and its aggressive assertion of authority over global trade and finance, which has resulted in sanctions on both countries. But I can’t help but wonder whether Russia is going to eventually find itself just as unwilling to acquiesce to long-term economic dependence as China was in its day.

Socialist, capitalist, Leninist: what to call China?

Does it matter what we call China? Does it really make a difference what term we, as outsiders to China’s political and economic system, attach to that system? Certainly it is not going to make much of a difference in terms of what actually happens in China whether foreigners prefer to call it communist, socialist, fascist, state capitalist, or what have you. Arguments about terminology are the classic academic dispute, the kind of thing only pedants can get excited about. Yet despite the low stakes involved, I’ve found myself repeatedly returning to this question, picking away at it like an unfinished home improvement project. The label may not make a difference to China, but it does make a difference to us: for better or worse, we use these simplifying labels to think with, and if the label is wrong then our thinking will be off.

The issue is simply stated: China calls itself a socialist country, and is ruled by a Communist Party. But many people are reluctant to just accept that and call China socialist. The actually existing realities of the Chinese economy and society bear little resemblance to what socialism was generally understood to be in the middle decades of the 20th century. As Jude Blanchette remarked in his excellent talk “What’s ‘Communist’ About The Communist Party Of China?: “It’s patently obvious that China is not a state for workers and the proletariat, and has become one of the most deeply unequal societies in the world. On any measure of what we would want to see from a socialist system, your European welfare state will do better than China.”

China today obviously does not look like much like China in the 1960s, or the Soviet Union in the 1950s, or Yugoslavia in the 1970s: all uncontroversial examples of actually existing socialism. Back in the days when there were a lot of socialist countries, it was pretty clear what being socialist meant. A 1983 article by Stephen White, “What is a Communist System?,” laid out three generally agreed-upon characteristics: a formal commitment to Marxism-Leninism, an economy in which the basic means of production are in state or public ownership, and a vanguard Marxist-Leninist party exercising a leading role in society. Janos Kornai in his classic book The Socialist System offered a similar definition: a socialist system is one which a Marxist-Leninist party exercises undivided power, and uses that power to at least attempt to eliminate private property.

“Socialism,” in other words, is a package deal: it refers to a combination of political and economic structures. There is not just a Communist Party but also an attempt to implement Communism. China in 1978 broke up that package. It preserved the trappings of a socialist political system–Party, propaganda, Politburo–while jettisoning its ideological goals of class struggle and the elimination of private property. Instead its political system is oriented toward the pursuit of economic development and national greatness, and since the 1980s, the majority of its economy has been under private ownership. My own estimate is that the private sector accounts for about 60% of economic output. This was a development that Kornai, for all his insights, never anticipated: he did not think a socialist political system could tolerate a privately owned market economy.

So what should we call this combination of institutions? Insisting that China still “really” Communist or “really” socialist has the virtue of consistency–the Communist Party is still there, after all–but is rather ahistorical. I find that people with first-hand experience of Mao’s China are rarely comfortable calling today’s China “socialist,” as the differences are just too dramatic. I respect their judgment.

There are a number of alternatives. China’s official formulation is that it is a “socialist market economy with Chinese characteristics,” which despite its origins as a compromise political slogan happens to be a fairly accurate description. I’m on record as preferring the term “state capitalism,” which I think does a decent job of conveying to a general audience the basic fact that China has a market economy subject to extensive government intervention. But ultimately I feel that both of these terms are less than satisfactory because they focus only on the nature of the economy, and elide the question of the political system. Economies are enmeshed in social and political institutions, not the other way around, so to describe China’s system only in economic terms is incomplete.

The key to solving this puzzle is to realize that politically China is not unique. This was brought home to me by reading Ken Jowitt’s 1992 book New World Disorder: The Leninist Extinction, a collection of essays comparing the political culture of socialist states. I discovered that the Chinese Communist Party under Deng Xiaoping was not the first Communist Party to abandon the ideological imperative of class struggle and turn to other goals instead; indeed, China was very late to that change. The Soviet Union under Nikita Khrushchev began the shift, starting with his famous secret speech to the 20th Party Congress in 1956 that called out Stalin for his purges and personality cult. In that speech Khrushchev said essentially that Stalin’s purges were worse than a crime, they were a mistake: the violence of class struggle was no longer necessary because the struggle had already been victorious.

Lenin taught that the application of revolutionary violence is necessitated by the resistance of the exploiting classes, and this referred to the era when the exploiting classes existed and were powerful. … Stalin deviated from these clear and plain precepts of Lenin. Stalin put the Party and the NKVD up to the use of mass terror when the exploiting classes had been liquidated in our country and when there were no serious reasons for the use of extraordinary mass terror.

Khrushchev’s shift away from class struggle became even more overt in the 3rd Program of the Communist Party of the Soviet Union, passed at the 22nd Party Congress in 1961. The long document includes this famous passage declaring the class struggle over:

Having brought about the complete and final victory of socialism–the first phase of communism–and the transition of society to the full-scale construction of communism, the dictatorship of the proletariat has fulfilled its historical mission and has ceased to be indispensable in the USSR from the point of view of the tasks of internal development. The state, which arose as a state of the dictatorship of the proletariat, has, in the new, contemporary stage, become a state of the entire of people, an organ expressing the interests and will of the people as a whole.

This was not a minor shift in wording, but a dramatic ideological change that caused turmoil in other socialist countries. In particular, Mao Zedong thought the Soviet Union was betraying socialism, and therefore that China would have to increasingly go it alone. Relations between the two countries rapidly fell apart. As Jowitt explains:

The Sino-Soviet conflict was more than anything one between regimes with opposing developmental-institutional interpretations of Leninism. It was not primarily a clash between nations with “ancient enmities.” …According to the Chinese, their differences with the Soviet Union began with Khrushchev’s de-Stalinization speech at the Soviet 20th Congress in 1956. It was not Khrushchev’s attack on Stalin per se but rather Khrushchev’s rejection of class struggle as the central tenet of Party rule that became the pivot of a widening, issue-filled dispute.

Mao Zedong and Nikita Khrushchev in 1958, before the Sino-Soviet split

While Deng Xiaoping did not exactly come out and say, in so many words, that Khrushchev was right after all, the political changes that he pushed through in China in 1978 and afterward were clearly parallel to those that Khrushchev had implemented earlier in the Soviet Union (and which were also pursued by many eastern European countries). Both attempted to keep the political system intact while reorienting it toward more popular and less destructive goals. The 1961 Program even laid out a series of ambitious economic objectives, including calling for the Soviet Union to “surpass the strongest and richest capitalist country, the United States, in production per head of population.” Of course, in economic terms China’s reforms were much more successful than the Soviet Union’s, but the way those changes of direction were articulated in the political system was quite similar.

Political scientists studying socialism thus early on had to face the problem of what to call a political system that is no longer pursuing the actual ideological goals of socialism, but still has significant organizational continuities with socialism. Their solution: call it Leninism. This term puts the focus on the structural features of the political system independent of the particular details of its policies, economic and otherwise. David Shambaugh offered a very good and clear summary of the political characteristics of Leninism in this recent podcast:

  • a “hegemonic” or all-dominant ruling Party
  • the Party’s total penetration of all institutions in society
  • a nomenklatura system in which the Party appoints top leadership positions throughout society
  • the use of United Front or co-optation strategies with non-Party elements in society
  • the use of repression, terror and coercion when co-optation fails
  • state censorship and information controls

All of these features were present in China before 1978, and are still present in China today despite many other changes. For Lenin himself, the designer of the system, politics was always the most important thing. He was the first to experiment with the combination of Communist Party rule and a market economy, in his New Economic Policy of the 1920s. The NEP was an important reference point for Deng and other leaders in the early years of reform, and it’s not unreasonable to see China’s entire reform era as a “long NEP.”

Lenin used the term “state capitalism” to refer to that system: while admitting that Germany also practiced state capitalism, he insisted that state capitalism in Soviet Union would be different because the Communist Party was in charge. That is not too different an approach from Xi Jinping’s more recent insistence that Communist Party leadership is the most important feature of Chinese socialism. Ultimately, what makes China’s economy operate differently from those of Western countries are not technical differences in monetary or fiscal policy, but the fact that it is governed by a Leninist political system.

For a one-word description of China’s system that is both analytically precise and historically accurate, “Leninism” does the trick.

The virtues of competition among states

An interesting theme running through some recent work in economic history is that competition among states can have positive long-run economic effects. Mark Koyama’s review essay of Walter Scheidel’s book Escape from Rome is a nice short summary of this theme. Both authors have tackled different aspects of the thesis that “a competitive and fragmented state system was a necessary condition for the eventual economic rise of Western Europe.” Fragmented refers to the fact that Europe was long divided into numerous small states, none of which could establish persistent dominance over the others. Some economic historians argue that the political and military rivalries among these states gave their rulers incentives to try to govern well and effectively, “invest in state capacity” in the jargon, while creating room for experimentation with different ideas and government policies.

Although this idea was developed mostly from work on the early modern period, around the 16th to 18th centuries, it has plenty of recent resonance. The Cold War rivalry between the US and the Soviet Union pushed both sizes into investing in new technologies like space exploration and the internet (Nasa was the earliest and most important customer for the nascent US semiconductor industry). If anything, competition among states has increased since the end of the Cold War: “a competitive and fragmented state system” seems like a reasonable summary of the contemporary “multipolar” global order, in which even superpowers struggle to enforce their will over other states.

Competition among states is of course bad when it takes the form of outright military conflict and the loss of life. Today, the existence of nuclear weapons means that any continued economic and human progress for the world is contingent upon powerful states being willing to impose limits on their competition. Even a non-nuclear confrontation among major powers, for example if the US and China were drawn into conflict over Taiwan, would be massively disruptive. It’s possible that, as Tyler Cowen has suggested, the lack of major wars may be taking some of the edge off of interstate competition. Neither the US nor China actually fear being taken over militarily by the other, nor does (at least most of) Europe need worry about being absorbed into a Russian empire. The worries are somewhat less existential, and therefore perhaps less pressing.

Rational self-preservation does limit how much competition among states can take the form of military conflict. But in that case their competition in other areas could becomes more rather than less intense. In particular, the US-China relationship has become increasingly competitive over the past decade. A recent piece by Ryan Hass of Brookings captures this dynamic well:

The US and China are both central powers within a single global system — and they compete for leadership in virtually every domain within that system. Both sides recognize the dense connectivity that binds them together within the existing system (e.g., supply chains, financial flows, knowledge production, scientific exchanges, ecological interdependence, etc.). Even as each side seeks to limit vulnerabilities from dependence on the other, neither side views it as plausible to disentangle entirely from the other at tolerable cost or risk.

Given these circumstances…both sides will be pushed to find opportunities to gain relative advantage over the other in long-term competition. This is where the bulk of both countries’ efforts are likely to be focused for the coming decades.

Hass argues that both countries are competing for global prestige and influence, and are focused on “which country’s social, political and economic system will demonstrate capacity to outperform the other.” He distinguishes between ideological competition, which he views as largely unproductive, and competition based on “performance,” which he views as creating pressure for more tangible actions. If geopolitical rivalry between the US and China does in fact leads to greater investment in state capacity and technological innovation, both countries could benefit. Authorities in the US are for instance increasingly aware of China’s demonstrated competence in building infrastructure fairly quickly and at reasonable cost. Competition with China could stimulate greater interest in addressing the insanely high costs of construction projects in the US, so that the comparison with China is not quite so embarrassing.

Perhaps the most fruitful venue for global competition among states would be in responding to climate change. You often hear about the need for the US and China to cooperate on climate change, which is because international agreements are often seen as the key mechanism for reducing emissions. This emphasis on cooperation is probably overdone: as Deborah Seligsohn argues in a useful piece, “cooperation isn’t the linchpin for driving down emissions to net zero.” She points out that the actual reduction in emissions will come from major changes in energy and other technologies, which will be largely produced and deployed by private companies. Competition among those companies is a powerful force for pushing technological progress, and in this sense the more competition between the US and China, the better.

For its part, China’s leadership clearly views the response to climate change as an arena for competition among countries not just companies. The transition to green energy is seen as a historic opportunity for China to establish global industrial leadership. The transition promises to disrupt the established hierarchy of existing technologies and companies that China, for all its successes, has struggled to overturn: think of how electric vehicles could erode the dominance of US, German and Japanese automobile companies and their internal-combustion-engine platforms.

Such concrete successes would matter a lot more to China than the intangible benefit of being perceived as a good global citizen in climate-change negotiations. China may well be resistant to establishing international agreements with strict and binding emissions-reduction targets, as many Western critics complain, but this is because its politicians (rather unsurprisingly) resent being forced to do things by foreigners. China’s own industrial plans and domestic propaganda make it quite clear that the government wants to lead the world in the decarbonization transition, for its own benefit. Embracing an explicit global competition between the US and China in creating and deploying emissions-reducing technological breakthroughs might yield more substantive progress than international negotiations, in which these geopolitical rivals are likely to struggle to achieve consensus.

The best music I heard in 2021

I listened to somewhere around 250 recordings for the first time this year; these are the ones that stood out the most. The list is by release date to highlight the more recent ones:

  • Floating Points & Pharaoh Sanders – Promises (2021). A gorgeous and unclassifiable sound; after decades of searching, Sanders’ tone on tenor sax has become something unearthly. Also on many best of 2021 lists.
  • Andrew Cyrille – The News (2021). Cyrille is another jazz elder (he is a year older than Sanders) making stellar work as he enters his ninth decade. This is the latest in a series of excellent, spacey recordings for ECM that have featured the guitarist Bill Frisell.
  • Hailu Mergia – Tezeta (2021). A rediscovered treasure dating from 1975, during the golden age of Ethiopian jazz.
  • Daniel Carter – Welcome Adventure! Vol. 1 (2020). The multi-instrumentalist Carter leads a free-jazz supergroup through understated yet complex improvisations. Carter and bassist William Parker played together again on Painter’s Winter, another record on a lot of this year’s best-of lists.
  • Joshua Abrams – Simultonality (2020). The quasi-minimalist drones of Abrams’ Natural Information Society are some of the most interesting sounds in contemporary jazz.
  • Fretwork – The Art Of Fugue (2010). Currently my favorite version of this great Bach work. The six viols create a gorgeous overlapping sound while keeping the different voices distinct. I also appreciated Angela Hewitt‘s 2014 version for piano.
  • Lee Perry – Dub Treasures From The Black Ark: Rare Dubs 1976-1978 (2010). Rest in peace, Scratch. This collection of mostly instrumental pieces is perhaps not the place to start exploring Perry’s huge oeuvre, but it is of very high quality. Another excellent reggae compilation I enjoyed this year is Kingston Allstars Meet Downtown At King Tubby’s 1972-1975 (2004).
  • Anthony Braxton – Charlie Parker Project (1995). Braxton’s work is easier to admire than enjoy; it’s usually too cerebral for me. But this project documents a truly hot jazz band ripping their way through the bebop repertoire with a ferocity that recalls the original radicalism of Parker and his cohort. For the truly devoted, an 11-CD box set of this material was released in 2018.
  • John Coltrane – Live In Seattle (1994). The release of A Love Supreme: Live in Seattle got lots of hype this year but honestly I was underwhelmed. This phase of Coltrane’s group was a transitional and experimental one, and the experiments were often unsuccessful. But it did make me dig out this previous set of recordings from the 1965 Seattle shows, which has lots of unlistenable longueurs but also two wild masterpieces, the standards “Out of This World” and “Body and Soul.”
  • John Zorn – More News For Lulu (1992). A landmark reinterpretation of the jazz tradition that finds fresh things to say about traditional hard-bop tunes. And they are great tunes: many of the originals can be heard on Freddie Redd’s 1960 Shades of Redd, one of the best records in this style. 
  • The Jazz Passengers – Live at the Knitting Factory (1991). Not actually something I heard for the first time this year, but it had been so long that it sounded fresh: virtuosic, humorous, thoroughly enjoyable. This was actually one of the first jazz CDs I ever bought, for no real reason other than the Knitting Factory was famous at the time; in hindsight not a bad choice.
  • Andrew Hill – Eternal Spirit (1989). Perennially under-rated and under-recorded, Hill was one of the greats. Somehow I had missed this one until now, which marked his return to ensemble work after a string of mostly trio and solo records. If it does not quite rise to the heights of his classic 1960s records, or the great ones he made in the early 2000s, it is still very very good.
  • King Tubby – Dub From The Roots (1975). Turns out that a pretty good way to explore dub reggae is just to go through King Tubby’s discography in chronological order. That process led to me to this fine early example of the genre; another good one from the same year is King Tubby Meets Jacob Miller In A Tenement Yard which throws some unusual synth sounds into the mix.
  • Stan Getz – Captain Marvel (1972). The gorgeous Getz tone blends surprisingly well with a cool 70s electric jazz sound.
  • Paul Gonsalves – Meets Earl Hines (1970). A startling late-career masterpiece by these two giants of swing, the furthest thing imaginable from a safe reading of familiar repertoire. I got turned on to this one by Ethan Iverson’s review under its alternate title, It Don’t Mean A Thing If It Ain’t Got That Swing. Another excellent Ellington-adjacent item from the same time period is Roland Kirk & Al Hibbler’s A Meeting Of The Times

Previous lists: 2020 | 2019 | 2018 | 2017 | 2016 | 2015 | 2014

Duke Ellington eating ice cream

The best books I read in 2021

This year I had better luck with my fiction reading than with my nonfiction, so I’m putting my fiction recommendations first. Books are listed in the order in which I read them:

Fiction

  • Rachel Kushner, The Mars Room. A stunning and vivid evocation of a delinquent San Francisco childhood that turns into an adulthood behind bars. It’s hard to convey just how good the writing is.
  • Hernan Diaz, In The Distance. An anti-Western in which a Swedish immigrant wanders around the American frontier, never quite fitting in and never quite understanding what is going on around him. A portrait of loneliness.
  • Octavia Butler, Parable Of The Sower. In this 1993 book Butler was one of the first to make the intellectual leap from thinking of “the apocalypse” as a discrete, dramatic event to thinking of it as the gradual and often unnoticed breakdown of systems. This insight (picked up by William Gibson in his excellent The Peripheral) helps account for some of the book’s uncannily prescient moments.
  • Mary Renault, Fire From Heaven. As an enjoyer of historical fiction I’d heard about Renault’s Alexander the Great books for a while. But I was still surprised at how immediately compelling her 1969 novel about Alexander’s youth turned out to be. It is even endorsed by historians. However the sequel, The Persian Boy, was much less convincing.
  • Elena Ferrante, My Brilliant Friend. Through a misguided desire not to jump on literary bandwagons, I hadn’t picked this up before, but once I did, I couldn’t put it down. The writing is always remarkably precise and emotionally honest.
  • Stephen King, Billy Summers. Classic American noir fiction updated to the (last possible pre-Covid) moment, with stripped-down prose precisely describing the logistics of various criminal actions. The details are everything in this kind of writing and the details here are absolutely on point.
  • Jenny Erpenbeck, The End Of Days. One woman lives multiple lives through the events of twentieth-century German history. The structuring conceit adds to rather than subtracts from the realism, and the prose (translated by Susan Bernofsky) is always striking.
  • Pat Barker, Regeneration. The crackling intellectual sparring between psychologist and patient makes this portrayal of a World War I mental hospital much more than an account of the human costs of war.
  • Neal Stephenson, Termination Shock. “Climate-change thriller” is not yet a recognized genre of fiction, but perhaps it will become one on the strength of Stephenson’s thoroughly plausible example. The opening chapter is a particularly brilliant depiction of just how complicated overlapping unanticipated consequences can get.

Nonfiction

  • Charles Kenny, The Plague Cycle. One lesson of the last couple of years is that it is difficult to understand what happens to human societies without understanding the biological context in which they operate. Kenny’s book is an excellent introduction to this relatively new way of seeing history (see my post on his reinterpretation of Malthus for more).
  • John Maynard Keynes, Essays In Biography. Keynes’ accounts of the life and work of economists Thomas Malthus and Alfred Marshall are wonderful pieces of writing: detailed, sympathetic and thoroughly engaged with the substance of their work in a way that probably only another genius economist could manage (here’s more on Malthus).
  • James C. Scott, Against The Grain: A Deep History Of The Earliest States. An excellent survey of the rise of what is usually called “civilization.” Scott’s anarchist politics and anthropological background are similar to David Graeber’s, who was also interested in the history of the early states. But Scott is the more careful scholar, making clear the limits of our knowledge while Graeber reliably lunges for the tendentious over-interpretation.
  • Rachel Kushner, The Hard Crowd: Essays 2000-2020. After the miracle of The Mars Room I had to read more Kushner. Like any collection of occasional journalism this is a bit of a mixed bag, but the best pieces are very good indeed: her prose is always sharp and unsentimental.
  • Joan Didion, Slouching Towards Bethlehem. I wouldn’t normally expect magazine writing from the mid-1960s to age particularly well, but this classic collection of essays is not dated at all, and in fact often seems shockingly contemporary.
  • J.G. Ballard, Extreme Metaphors: Collected Interviews. From his perch in suburban England, Ballard’s outsider view on society was always interesting and original. Of course, he wasn’t right about everything, and his obsession with Freudian psychology turned out to be an intellectual dead end. But these interviews show how he saw where things were headed very clearly, not because he particularly understood technology but because he understood people.
  • Ken Jowitt, New World Disorder: The Leninist Extinction. A collection of essays on the political culture of the Soviet Union and other Communist states, filled with insights and a catholic range of historical and literary references. Although dating mostly from the late 1970s, a very different intellectual moment, the persistence of what Jowitt prefers to call Leninism in China has kept his project relevant.

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Acadian Books & Prints, New Orleans, Louisiana

What I’ve been listening to lately

  • Roland Kirk & Al Hibbler – A Meeting Of The Times. This curious item seems gimmicky in its teaming of the legendary avant-garde showman Kirk with the much older blues vocalist Hibbler; the only apparent commonality is that they were both blind. In fact they work very well together: Kirk was a deep student of the jazz tradition and loved Ellington, and Hibbler sang with the Ellington orchestra in the 1940s. It’s a spectacular record, and one of the better Ellington tributes out there. Hibbler reprises his old hit “Don’t Get Around Much Anymore” (whose lyrics were written for him) and some other Ellington tunes. On “Carney and Bigard Place,” Kirk pays homage to those two key Ellington sidemen as only he could, playing clarinet and baritone sax, successively and then, of course, simultaneously.
  • Nat Birchall – Mysticism Of Sound. A beautiful piece of spiritual jazz, produced during the isolation of the pandemic year by British saxophonist Birchall, who accompanies himself on all the instruments: drums, bass, keyboards. Birchall wears his influences on his sleeve: the titles sound like results from the Sun Ra Random Title Generator and the vibe recalls the mellower moments of Pharoah Sanders. Perfect solitary headphone listening.
  • Mat Walerian – Every Dog Has Its Day But It Doesn’t Matter Because Fat Cat Is Getting Fatter. A long title for a long recording: this is nearly two hours of lengthy jams from Polish multi-instrumentalist Walerian’s ongoing collaboration with pianist Matthew Shipp. The extended explorations feel pretty appropriate for the revived ESP-Disk label, but these are much more listenable than a lot of the noisy messes from the 1960s. Walerian is in excellent excellent form throughout, and his bass clarinet playing is particularly evocative.
  • William Parker – Painter’s Winter. The legendary bassist teams up again with multi-instrumentalist Daniel Carter and drummer Hamid Drake for a sequel to their 2001 trio record Painter’s Spring. That was a good session but this one is even better, with all the players showing the benefit of two decades’ more experience and wisdom. No one combines propulsive grooves with complex improvisation better than Parker.
  • Art Ensemble of Chicago – Les Stances à Sophie. The opening track of the 1970 Paris session, “Thème De Yoyo,” is legendary and rightfully so; no one before or since has so convincingly combined hard funk and free jazz. It’s one of those pieces of music that holds within itself the promise of an entire unexplored genre. But having demonstrated convincingly that they could make a better funk record than almost anyone, the Art Ensemble characteristically changes tack and plays little avant-garde miniatures for the rest of the album, one of their best.

The consensus on centralization

Dylan Levi King has a nice essay out in Palladium on the history of decentralization in China, opening with the assertion that “the most significant reform carried out in China after 1978 was one of systematic decentralization.” It is difficult to disagree with this. As the best China scholarship of the last few decades has made clear, local initiative played a central role in the country’s growth miracle–see for instance Jean Oi’s book on local state corporatism, or Xu Chenggang’s classic article on “regionally decentralized authoritarianism”.

Decentralization was one of Deng Xiaoping’s most important policies, but King’s piece is good on its pre-1978 history. Deng justified his experiments with reference to a principle that Mao articulated in a famous 1956 speech: “Our territory is so vast, our population is so large and the conditions are so complex that it is far better to have the initiative come from both the central and the local authorities than from one source alone.” Mao distrusted bureaucrats and central planning, and in fact economic planning in China of the 1950s and 1960s was error-prone and often incompetent. Mao instead celebrated bottom-up initiative and self-reliance, which were important themes of the alternative economic model he tried to implement in the Cultural Revolution. As a result the organizational structure of China’s state-owned enterprises became significantly more decentralized than in the Soviet Union and its European satellites.

Yet while Maoist decentralization was good at tearing down rational bureaucratic structures, it was bad at actually encouraging autonomy and local initiative. Local factories and agricultural communes may have been told they had authority to make their own decisions, but in reality they lived in an oppressive environment of repeated political campaigns in which the only safe thing to do was to parrot the slogan of the moment. Mao’s China rhetorically celebrated local self-reliance while harshly punishing political deviance–an incoherent combination. As a result local initiative remained a rhetorical trope rather than a concrete reality: there was for instance hardly any local economic specialization during the 1970s. After 1978, Deng made decentralization real by officially calling a halt to the endless rounds of political purges and telling cadres instead to focus on economic development.

The reason to review all this history now, of course, is that Xi Jinping seems to be pushing to revise this pattern of decentralization and implement more effective top-down control by the central government. King’s piece points out that “local experimentation has slowed” under Xi as he has formalized the legal boundaries of local government authority. (One recent example of this trend is how the National People’s Congress recently issued an authorization for local authorities to conduct trials of a property tax, a legal nicety that was not thought necessary when such trials were first launched in 2011.) Xi is also using the Party’s Central Commission for Discipline Inspection to investigate and punish not just corrupt officials but those who fail to carry out central instructions sufficiently expeditiously.

These are extremely important changes in China’s political economy that deserve attention. But the drive to recentralize authority in Beijing did not start with Xi: the reaction to the excesses and problems of decentralization had already begun while Deng was still alive. In the roughly two decades between Deng’s retreat from active decision-making and Xi’s ascent to the top job, the top leadership consistently pursued a centralizing agenda that sought to increase the share of administrative power and financial resources controlled by the central government. This trend began around 1993, shortly after Deng’s revival of market reforms in his 1992 southern tour. According to an account by Pieter Bottelier, the idea of re-centralization crystallized at a conference held in Dalian in June 1993 with participation from World Bank and Chinese officials:

The conference marked a turning point in the national debate on two major issues: (a) the appropriate degree of economic centralization for China and (b) the management of aggregate demand in China’s semi-reformed economy. Many reports on China’s reforms since 1978 rightly emphasize the importance and benefits of economic decentralization. Few focused on the partial re-centralization of 1993/94 which followed the Dalian conference.

In the early 1990s some central government leaders began to think that China’s irregular, stop-go pattern economic performance of the 1980s – with spikes of high investment and high inflation – was due to excessive administrative decentralization. By delegating fiscal and financial powers to lower-level governments, while at the same time transferring ownership of most state-owned enterprises to those governments, Deng Xiaoping had been very successful in stimulating growth, as was his intention. But the system had also led to a loss of control by the central government over investment planning by lower level governments and local financing. …To correct this problem, a partial re-centralization of administrative controls was thought to be needed, but it was recognized that this would be politically very unpopular in the provinces.

The debates at the conference were followed by a package of fiscal reforms that reversed the sharp decline in the central government’s share of tax revenue and gave it more authority to redistribute resources around the country. The debate over fiscal decentralization in the mid-1990s tied into the increasing discussion of widening regional inequalities; influential scholars argued for more vigorous central government action to spread the benefits of prosperity more widely. That line of thinking ultimately resulted in the launch of the Great Western Development program under Jiang Zemin, which was only the first in a wide range of regional aid policies that have been successively rolled out by the central government.

Since then, the argument over centralization has moved onto different issues but the general drift often remains the same. In 2007, when I was working at The Wall Street Journal, I wrote a piece about the Hu Jintao administration’s attempts to reassert central authority over local governments, focusing mainly on regulatory issues and real estate rather than tax revenue. Re-reading that piece now, it’s striking how essentially all the talking heads I interviewed saw this as a good and necessary thing: re-centralization was endorsed as the correct technocratic move, just as it was in the 1990s.

This consistency over three different decades suggests a long-standing elite consensus on the need for the central government to re-centralize authority and manage the country in a consistent and considered fashion. Hu attempted to act on that consensus, but his attempts to claw back more authority for the central government did not get that far. The ultimate reason for this is probably that Hu was never able to consolidate his own political power and centralize authority in his person, in part because Jiang Zemin kept hanging around to prevent it. Xi, of course, has consolidated political power with extraordinary efficacy, which means that his efforts at re-centralization are likely to more effective. He has also been able to take advantage of the US-China trade war and Covid-19 pandemic to create an atmosphere of national emergency. As the economic historian Charles Kindleberger once observed, societies are more amenable to centralization of authority during times of crisis.

Nonetheless I suspect that, given the elite consensus on centralization, any other moderately competent Chinese politician would be trying to do something similar in Xi’s place (though perhaps using different methods). China’s real-estate boom has acted as a powerful centrifugal force in the economy over the years, increasing the resources under the control or influence of local governments. As a result, more than two decades after Zhu Rongji’s fiscal reforms, China remains a highly fiscally decentralized nation. It’s worth pointing out, as the chart above shows, that the central government’s share of total government revenues, once local land sales are included, is now as low as it was during the fiscal emergency of the early 1990s. Xi’s efforts to discipline property developers and stamp out housing speculation, which are currently causing great financial stress, can thus be seen as part of this long-running struggle against the fissiparous tendencies in the Chinese economy.

Mobilization and modules: what’s changing in China

A very simple way to think about what changed in China in 1978 is that the Communist Party changed its main goal from pursuing class struggle to pursuing economic development. This interpretation is so simple that it is almost not an interpretation at all: it is exactly what Communist Party leaders said they were doing. The first line of the communique from the third plenary session of the 11th Central Committee issued on December 29, 1978 is:

The plenary session unanimously endorsed the policy decision put forward by Comrade Hua Guofeng on behalf of the Political Bureau of the Central Committee on shifting the emphasis of our Party’s work and the attention of the people of the whole country to socialist modernization.

A lot of the Western misunderstandings of China since then are, I think, due to misinterpreting what the decision to pursue economic development actually meant. It did not mean that China had abandoned socialism and was going to transition to a Western-style market economy and political system (even though some people in China did want that). It did not mean that Marxist-Leninist ideology had become the mere repetition of empty slogans to cover the pursuit of capitalist self-interest (even though that was true for a fair number of people in China).

What the Party leadership meant was no more and no less than what they said: that the edifice of the Communist Party would turn its power and attention to the pursuit of economic development and away from the internal political struggles that had consumed it for the previous decade. The fundamental political system of China was not changing, but the aims it pursued were.

The implications of this are easier to appreciate if we understand the properly the nature of the Chinese Communist Party, and of Marxist-Leninist parties more generally. They have little to do with the political parties of Western democratic countries. In his recent book, Joseph Fewsmith summarized the essential characteristics: a Leninist party is a “hierarchal, mobilizational, task-oriented party that relies on cadres.”

The Communist Party is not a voluntary association of like-minded individuals, but a strict hierarchical organization in which cadres observe quasi-military discipline in obeying superiors. The way that organization rules the country is not by supplying leaders for a rationally organized and politically neutral bureaucracy for administering laws and regulations. Rather the Party itself interpenetrates the entire bureaucracy, and is oriented to mobilizing cadres to achieve political tasks and developmental goals. Those tasks and goals are decided by the Party leadership, and then the cadres mobilize all of society to achieve them.

I increasingly feel that this concept of mobilization is essential to understanding the nature of China’s political system. The Communist Party cannot just sit there and enforce the laws and deliver public services (if it were to do so, it would not be a Leninist party anymore). It must always be doing something. It has to mobilize toward some goal, be on some political campaign. And the people, or person, at the top of the Party get to decide what that goal is. If you like, they can swap out different modules in the mobilization machine.

Chinese history demonstrates the power of the mobilization machine for good and for ill: the Mao module of class struggle ripped society apart as neighbor denounced neighbor, while the Deng module of economic development supercharged growth as every village and town got into business. Many scholars have written about the unique nature of the “high-pressure system” or “high-powered incentives” that drove officials in localities across China to pursue economic growth, and the “campaign-style” enforcement often used to deliver policy priorities. Those are just different names for this mobilization machine.

Some important aspects of the nature of this mobilization regime are captured by Chalmers Johnson’s description of developmental states across Asia (Leninist parties are good at mobilization, but other political structures can do it too). The below is from his 1999 essay, “The Developmental State: Odyssey of a Concept”:

The source of authority in the developmental state is not one of Weber’s “holy trinity” of traditional, rational-legal, and charismatic sources of authority. It is rather, revolutionary authority: the authority of a people committed to the transformation of their social, political, or economic order. Legitimation occurs from the state’s achievements, not from the way it came to power. Such legitimacy based on projects or goals is, of course, fragile in that it normally cannot withstand failure. Equally serious, it cannot adjust to victory and the loss of mission. The legitimacy of the leaders of a developmental state is like that of field commanders in a major military engagement. It comes from people working together, and it probably cannot long survive either defeat or victory. This problem is an abiding source of instability in such regimes, one that often leads to severe crises, such as after Japan’s defeat in World War II or the Korean revolution of 1987.

These observations I think give us the right conceptual tools to understand just what Xi Jinping is up to–the central preoccupation of China watchers for a decade now, and an increasingly urgent one as his interventions get bolder. Xi is, I think, trying to preserve China’s Leninist system from the threat of both defeat and victory.

Mobilizing for economic growth created obvious risks. On many occasions over the past four decades, there have been real worries that the unrestricted pursuit of growth would unbalance the economy (and/or financial system) so much that a crash would result that would irreparably discredit the Communist Party. The risk of victory is more subtle: that the pursuit of higher national income is so successful that diminishing marginal utility sets in. People stop being so motivated by pursuing higher incomes, and are more focused on preserving what they have (what William Overholt has called a “crisis of success“). This gradually erodes the Party’s ability to successfully mobilize society.

Both of these worries are clearly visible in Xi’s various policy priorities: his rather surprising support for conservative monetary and fiscal policies oriented at reducing future risks, and his focus on the quality-of-life issues that are of increasing concern to the middle classes, like pollution and education. But Xi is doing more than just maintenance to keep the current mobilization campaign running a while longer (that was more Hu Jintao’s strategy). He is proposing a new national project, whose pursuit is intended to unify the people and bolster the continued legitimacy of the Communist Party.

A very simple way of thinking about what is changing in China under Xi is that he is in the process of swapping out the module in the mobilization machine. It is no longer economic growth, but something else. Again, this is hardly requires any interpretation at all, it is exactly what he has said in so many words. The theme of his speech to the Party Congress of 2017 was that the “principal contradiction” that the Party needs to deal with had changed: it was no longer satisfying people’s “basic needs” for material progress, but satisfying a broader set of political and cultural needs. Instead of the pursuit of economic development, Xi is proposing a more complex and explicitly political objective–“national rejuvenation” or making China a “great modern socialist nation.” I usually just call it “the pursuit of national greatness.”

Xi proposed this transition at the start of his second term in 2017, although in such general terms that it was hard to make out exactly where he was heading. And perhaps he did not yet know himself. In hindsight, the period from 2017 to 2022 now looks like a transitional one, where Xi pursued the traditional agenda of economic development in parallel with some new mobilizational campaigns. The “three critical battles” launched in 2018–against financial risk, poverty and pollution–were the most prominent example. The “regulatory storm” of the past several months looks is probably best understood as another such campaign. The big difficulty that officials are having in carrying out these campaigns is in figuring out exactly how they should be balanced against the old goal of economic growth.

In part this is because the exact content of Xi’s new module for the mobilization machine is not totally clear, and probably still being defined. As Jude Blanchette and others have observed, the recent ramping up of new slogans such as “common prosperity” looks like preparation for an agenda that will be presented in full at the Party Congress in 2022. That is when Xi is expected to start a third term, which is enough of a departure from recent political norms that it needs to be justified with a suitably grand set of goals. The scale of Xi’s ambition has long been clear: he wants to be the peer of Mao and Deng. And that means setting the fundamental direction for the Party and the nation in the same way they did.

What I’ve been listening to lately

  • Lee Perry – Dub Treasures From The Black Ark: Rare Dubs 1976-1978. There are a lot of compilations in the late Lee Perry’s vast and confusing discography, of widely varying quality. This one is the real deal: the material is excellent and as best I can tell not available elsewhere. It’s mostly instrumental, and the sounds are heavy on the weird: lots of swooshes and bleeps over the rattling dub beats. In other words, wonderful.
  • Freddie Redd – Shades of Redd. There is a certain variety of jazz fan for whom the hard bop released on the Blue Note label in the 1950s and 1960s is the pinnacle of the art; these are the people to whom all those endless vinyl reissues are marketed. I am not that type of jazz fan, but the best hard bop can pretty great. Mark Stryker’s appreciation turned me on to this Freddie Redd album, which is one of the peaks of the style. The compositions are particularly excellent: they were endorsed by no one less than John Zorn, who covered many of them in his great News For Lulu project from the mid-80s.
  • Hailu Mergia – Tezeta. A newly unearthed treasure from the golden age of Ethiopian jazz. That sound is instantly recognizable and totally entrancing: the shuffling, gently funky drums, the spacey keyboards, and the incantations of the horns on top of it all. There’s just not enough of this stuff out there and more is always welcome.
  • Daniel Carter – Welcome Adventure! Vol. 1. A stellar session by what I am tempted to call a supergroup: the multi-instrumentalist Carter, heard here on trumpet, saxes and flute, genius pianist Matthew Shipp, and the unbeatable team of William Parker on bass and Hamid Drake on drums. The music continuously evolves in the manner of free jazz, but lacks the cathartic or chaotic vibe typical of that genre; the clarity of the themes and the musical logic is impeccable. Can’t wait for Vol. 2.
  • Ben Goldberg – Unfold Ordinary Mind. Clarinetist Goldberg changed roles with this project, choosing to lead the band from the low end with the rumbling sounds of the contra-alto clarinet. His melodic bass lines meld with contributions from two strong tenor players and guitar hero Nels Cline to create high-energy counterpoint.